https://www.youtube.com/watch?v=Ftn4zCnheBk Swami Sarvpriyananda discusses the concept of God from the Taittitriya Upanishad, Sholka 2:1. Actually, a better term to use for Hindus is Brahman, instead of God. God has become such a loaded word, thanks to Hinduism ceding too much ground to Abrahamic religions. The idea of God that you will experience here is neither the comforting nor the fiercely judgemental idea of God of Islam, Christianity. Enter this talk with an open mind, without defense, without expectations of reaffirming your current ideas of God, and the Swami will take you on a journey of re-defining your relationship with the Creator as well as the created. This is an absolutely brilliant talk, seeped in tough logic. Stay with it. You will be hooked. --- Some notes -
Speaking from my own experience this talk brought the Mandukya Upanishad alive for me. Turiya, the fourth state, by which all the other three -- Waking, Dreaming, Blank/Deep Sleep state -- become manifest. The analogy Swami draws here with the Bangle, Necklace, Ring with Gold as its essence describes the state of Turiya -- pure consciousness -- really well. Boldly, the Swami proclaims that such deep reflection on "Who am I" has not been dealt with in any religion of the world. Must, must watch! Start with an open mind for the first 30 mins -- you'll be hooked. https://www.youtube.com/watch?v=eGKFTUuJppU
Hinduism, a religious tradition of Indian origin, comprising the beliefs and practices of Hindus. The word Hindu is derived from the river Sindhu, or Indus. Hindu was primarily a geographical term that referred to India or to a region of India (near the Sindhu) as long ago as the 6th century BC. The word Hinduism is an English word of more recent origin. Hinduism entered the English language in the early 19th century to describe the beliefs and practices of those residents of India who had not converted to Islam or Christianity and did not practice Judaism or Zoroastrianism. In the case of most religions, beliefs and practices come first, and those who subscribe to them are acknowledged as followers. In the case of the Hindu tradition, however, the acknowledgment of Hindus came first, a...
An encyclopedia article should have a definition at the outset, but this requirement presents unique difficulties in the case of Hinduism. This difficulty arises from Hinduism’s universal worldview and its willingness to accept and celebrate diverse philosophies, deities, symbols, and practices. A religion that emphasizes similarities and shared characteristics rather than differences has a difficult time setting itself apart—unless this very quality is considered its defining feature. This is not to say that there are no beliefs and practices that may be identified as Hindu, but rather that the Hindu tradition has concerned itself largely with the human situation rather than the Hindu situation. Instead of basing its identity on separating Hindu from non-Hindu or believer from nonbelie
The idea of Brahman in Hinduism is closer to “the Force” of the movie Star Wars OR to “Eywa” (the Great Mother) of the movie Avataar, than to the idea of God of the Abrahamic religion. Such a non-judgemental idea of a Creator is also much more liberating than the God or Allah of Christianity or Islam. I say this because the God or Allah, beyond the layer of mysticism, gets down to “dos and donts” and “rewards and punishments” (of heaven and hell) — which are among the worst of human behaviour. The idea of a simple all pervading Creative Force, simply shoves all responsibility of making meaning out of life on the individual and the society-collective, as opposed to instructions given in holy books from holy men for answers on living life driven from carrot-and-stick ideology. Publi
Source: Patheos Some realize the Self within them through the practice of meditation, some by the path of wisdom, and others by selfless service. Others may not know these paths; but hearing and following the instructions of an illumined teacher, they too go beyond death. The Lord is the supreme poet, the first cause, the sovereign ruler, subtler than the tiniest particle, the support of all, inconceivable, bright as the sun, beyond darkness. The three gunas make up my divine maya, difficult to overcome. But they cross over this maya who take refuge in me. Through constant effort over many lifetimes, a person becomes purified of all selfish desires and attains the supreme goal of life. Meditation is superior to severe asceticism and the path of knowledge. It is also superior...
Source: Wiki The Vedas depict Brahman as the Ultimate Reality, the Absolute or Paramātman (Universal Self). Brahman is the indescribable, inexhaustible, incorporeal, omniscient, omnipresent, original, first, eternal, both transcendent and immanent, absolute infinite existence, and the ultimate principle who is without a beginning, without an end , who is hidden in all and who is the cause, source, material and effect of all creation known, unknown and yet to happen in the entire universe. Brahman (not to be confused with the deity Brahmā) is seen as a Cosmic Spirit. The personality behind Brahman is known as Parabrahman (The superior Brahman). Brahman may be viewed as Nirguna Brahman (without personal attributes) or Saguna Brahman (with attributes).
Source: speakingtree The Vedas refer to not 33 crore Devatas but 33 types (Koti in Sanskrit) of Devatas. They are explained in Shatpath Brahman and many other scriptures very clearly. In Brhadaranyaka Upanishad while discussing Brahman, Yajnavalkya is asked how many gods are there. He says that there are three hundred and three and three thousand and three gods. When the question is repeated? He says, thirty three. When the question is again repeated he says, six. Finally, after several repetitions he says ONE. (Chapter I, hymn 9, verse 1) The number 33 comes from the number of Vedic gods explained by Yajnavalkya in Brhadaranyaka Upanishad – the eight Vasus, the eleven Rudras, the twelve Adityas, Indra and Prajapati. (Chapter I, hymn 9, verse 2) To read more clic
Source: The Huffington Post Trying to explain the core beliefs of "Hinduism" to an interested observer can be challenging to say the least. Its often stated that the word "Hinduism" itself is a total misnomer, as it basically refers to the sum total of spiritual and religious thought and practice that has taken place on the Indian subcontinent over the past 5,000 years. And lets just say it's been a busy 5,000 years. However, the key point of differentiation between Hinduism and these other faiths is not polytheism vs. monotheism. The key differentiation is that "Hinduism" is Open Source and most other faiths are Closed Source. "Open source is an approach to the design, development, and distribution of software, offering practical accessibility to a software's source code." If we
Source: swarajyamag Excerpts from the original article "Why Remove Yoga From Its Roots is not a good idea" originally published in Swarajya Magazine. What is the role of Yoga in Sanatana Dharma? Hinduism stands on a foundation of six philosophical systems termed as “Darshanas”. The system of Yoga as propounded by Patanjali, along with Vedanta, Samkhya, Poorva Meemamsa, Nyaya and Vaisheshika constitutes these “Darshanas”. (more…)